I am a horror fan and much of what I write is horror – or at least, I think of it that way. I am frequently subject to the following exchange:
Well-Meaning Interlocutor: "What do you like to read?"
Me: "I enjoy horror."
W-MI: "Oh, I hate horror. It's disgusting and awful. How can you like it?"
All of these works have horror elements. Some are firmly placed in the horror canon; others merely dip their toes in the horror pool.
The problem lies in definitions. For many people, horror is "that gross stuff I don't like." It is as if we each have our own sliding scale of what we can handle and what we can't, and for those who haven't thought it through, horror is anything that exceeds their tolerances.
It is time for a new understanding of horror.
"Horror is not a genre, like the mystery or science fiction or the western. It is not a kind of fiction, meant to be confined to the ghetto of a special shelf in libraries or bookstores. Horror is an emotion." (source)
Rather than retaining discrete characteristics, horror is excellent at infiltrating other genres. Science fiction and horror go together brilliantly: the Alien franchise is ample proof of that. Fantasy and horror have been frequent bedfellows, most recently and ubiquitously in urban fantasy's trifecta of tropes: vampires, werewolves, and fairies. Pyschological fiction has its fair share of monsters (Hannibal Lecter, anyone?). Mystery quite necessarily gravitates to the seedier side of humanity.
Any literature can invoke the emotion of horror, but too often, that emotion is invisible to the creator or audience of a work, and so the horror label is not necessarily applied. (See William Peter Blatty's recent claim, in his October 2011 interview with the Huffington Post, that he thought he was writing "a supernatural detective story" when he crafted The Exorcist. Fortunately the novel's and film's audience saw things otherwise.)
To give horror its due, I think we have to move past defining it as an emotion. At best, Winter's is a slippery concept. What freaks you out might not bother me in the slightest. Emotions are not inherent in books or films or art, but in those who experience them. You can't walk up to your copy of Dracula and ask, "Excuse me, are you the emotion of horror?" We can go further.
As a first step, I propose that horror literature and film are not limitied to evoking fear, disturbance, shock, or terror. There is much more to absorb under the horror umbrella, including the wide range of films and books and comics and cartoons that draw on horror tropes but work to evoke other emotions. Tim Burton has built a career on nostalgic and whimsical explorations of horror tropes through films like The Corpse Bride and Nightmare Before Christmas. Horror tropes can be used to hilarious effect (Christopher Moore's You Suck, Bite Me, and Bloodsucking Fiends; zom com). Common horror themes – hauntings, monsters, dubious transformations, disturbing discoveries – can work toward a plethora of emotional and cognitive effects, including wonder, sorrow, rage, joy, deep gladness, arousal, paradox and dissonance.
How to resolve this conundrum? How do we define horror when its emotional impact might not be horrible?
I propose this: horror is an aesthetic. The horror aesthetic encompasses a certain typical emotional register, but also common tropes, supernatural and mundane. The horror aesthetic may be put to use by any genre of literature or film. In any given work, it may be so pervasive that the work as a whole must be deemed a work of horror.
Defined as such, horror is free to creep wherever it pleases. It can turn up anywhere, and even colonize a work completely.
Many horror fans have bemoaned the apparent appropriation of horror tropes in recent times. Twilight leaps to mind as a sparkling shining example of a work that uses a traditional horror trope in order to bolster an old-fashioned (and otherwise insupportable) romantic storyline. Fans of bloodsucking fiends have complained copiously about this watering down of their beloved vampires.
Despair not, I say. Rather than view recent manifestations of the vampire and other beasts as an appropriation of the horror aesthetic, I choose to think of them as the first signs of infection. The horror aesthetic is invading the popular consciousness once more, priming the public imagination for a fresh wave of blood. It might not always be at the forefront. It might be easily dismissed or disregarded, but horror will never die.